Results for 'J. S. Boyle'

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  1.  43
    Biases in the subjective timing of perceptual events: Libet et al. (1983) revisited.Adam N. Danquah, Martin J. Farrell & Donald J. O’Boyle - 2008 - Consciousness and Cognition 17 (3):616-627.
    We report two experiments in which participants had to judge the time of occurrence of a stimulus relative to a clock. The experiments were based on the control condition used by Libet, Gleason, Wright, and Pearl [Libet, B., Gleason, C. A., Wright, E. W., & Pearl, D. K. . Time of conscious intention to act in relation to onset of cerebral activities : The unconscious initiation of a freely voluntary act. Brain 106, 623–642] to correct for any bias in the (...)
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  2. Biases in the subjective timing of perceptual events: Libet et al. (1983) revisited.Adam N. Danquah, Martin J. Farrell & Donald J. O’Boyle - 2008 - Consciousness and Cognition 17 (3):616-627.
    We report two experiments in which participants had to judge the time of occurrence of a stimulus relative to a clock. The experiments were based on the control condition used by Libet, Gleason, Wright, and Pearl [Libet, B., Gleason, C. A., Wright, E. W., & Pearl, D. K. . Time of conscious intention to act in relation to onset of cerebral activities : The unconscious initiation of a freely voluntary act. Brain 106, 623–642] to correct for any bias in the (...)
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  3.  9
    Anderson and Escher’s The MBA Oath: Review Essay.Edward J. O’Boyle - 2011 - Journal of Business Ethics 101 (2):285-295.
    Max Anderson and Peter Escher’s The MBA Oath addresses the need for a set of ethical standards to provide guidance to MBA graduates as they go about their everyday professional business. Their oath is relevant to the concerns of others in business but clearly was inspired by the special problems they encountered in the classroom as members of the Harvard MBA class of 2009. The oath and the book itself evolved from the financial meltdown of 2008 for which MBAs often (...)
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  4.  44
    Ethics of refusing parental requests to withhold or withdraw treatment from their premature baby.R. J. Boyle - 2004 - Journal of Medical Ethics 30 (4):402-405.
    In the United Kingdom women have access to termination of pregnancy for maternal reasons until 24 weeks’ completed gestation, but it is accepted practice for children born at or beyond 25 weeks’ gestation to be treated according to the child’s perceived best interests even if this is not in accordance with parental wishes. The authors present a case drawn from clinical practice which highlights the discomfort that parents may feel about such an abrupt change in their rights over their child, (...)
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  5. et al.; Lopez et al.; Medin et al.; Ross et al. Collard, M., 25 Collman, P., 302 Coltheart, M., 104, 105.P. Boyes-Braem, R. Boyle, S. Boysen, A. Clark, C. Coady, L. Cohen & J. Coley - 2002 - In Peter Carruthers, Stephen Stich & Michael Siegal (eds.), The Cognitive Basis of Science. New York: Cambridge University Press.
     
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  6.  30
    Metaphysics in Richard Bentley's Boyle Lectures.Patrick J. Connolly - 2017 - History of Philosophy Quarterly 34 (2):155-74.
    This paper explores the metaphysical system developed in Richard Bentley’s 1692 Boyle Lectures. The lectures are notable for their attempt to argue that developments in natural philosophy, including Newton’s Principia, could bolster natural theology. The paper explores Bentley’s matter theory focusing on his commitment to a particular form of mechanism and his rejection of occult qualities. It then examines his views on the nature of divine omnipotence. Finally, it turns to his understanding of gravitational attraction. While some recent commentators (...)
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  7.  34
    Anderson and Escher’s The MBA Oath: Review Essay. [REVIEW]Edward J. O’Boyle - 2011 - Journal of Business Ethics 101 (2):285 - 295.
    Max Anderson and Peter Escher's The MBA Oath addresses the need for a set of ethical standards to provide guidance to MBA graduates as they go about their everyday professional business. Their oath is relevant to the concerns of others in business but clearly was inspired by the special problems they encountered in the classroom as members of the Harvard MBA class of 2009. The oath and the book itself evolved from the financial meltdown of 2008 for which MBAs often (...)
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  8.  34
    Descartes’s Tests for (Animal) Mind.Gerald J. Massey & Deborah A. Boyle - 1999 - Philosophical Topics 27 (1):87-146.
  9.  26
    Plato's divided line: Essay II: Mathematics and dialectic.A. J. Boyle - 1974 - Apeiron 8 (1):7 - 18.
  10.  32
    Plato's divided line: Appendix: The function and significance of the line.A. J. Boyle - 1974 - Apeiron 8 (1):19 - 21.
  11.  50
    Plato's divided line: Essay I: The problem of dianoia.A. J. Boyle - 1973 - Apeiron 7 (2):1 - 11.
  12.  29
    Plato's Divided Line: Essay II Mathematics and Dialectic.A. J. Boyle - 1974 - Apeiron 8 (1):7.
  13.  18
    Plato's Divided Line: Appendix The Function and Significance of the Line.A. J. Boyle - 1974 - Apeiron 8 (1):19.
  14.  23
    Plato's Divided Line: Essay I The Problem of Dianoia.A. J. Boyle - 1973 - Apeiron 7 (2):1-12.
  15.  27
    Stopping at language's edge.J. P. Boyle - 1966 - World Futures 4 (4):93-95.
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  16.  22
    Enriching Proportionalism Through Christian Narrative in Bioethics: The Decisive Development in Richard McCormick's Moral Theory?J. Boyle - 2008 - Christian Bioethics 14 (3):302-309.
    In this short response to Peter Clarke's thorough and interesting tracing of the developments in Richard McCormick's approach to moral questions, I take a perspective external to the concerns of Clarke's paper. I propose to look at the developments in McCormick's approach not so much from the perspective of contemporary Catholic moral theology but from that of the impact on the practices and beliefs of the Catholic community. From that perspective, the really important events in McCormick's theological development are his (...)
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  17.  63
    The impact of reporting magnetic resonance imaging incidental findings in the Canadian alliance for healthy hearts and minds cohort.Rhian Touyz, Amy Subar, Ian Janssen, Bob Reid, Eldon Smith, Caroline Wong, Pierre Boyle, Jean Rouleau, F. Henriques, F. Marcotte, K. Bibeau, E. Larose, V. Thayalasuthan, A. Moody, F. Gao, S. Batool, C. Scott, S. E. Black, C. McCreary, E. Smith, M. Friedrich, K. Chan, J. Tu, H. Poiffaut, J. -C. Tardif, J. Hicks, D. Thompson, L. Parker, R. Miller, J. Lebel, H. Shah, D. Kelton, F. Ahmad, A. Dick, L. Reid, G. Paraga, S. Zafar, N. Konyer, R. de Souza, S. Anand, M. Noseworthy, G. Leung, A. Kripalani, R. Sekhon, A. Charlton, R. Frayne, V. de Jong, S. Lear, J. Leipsic, A. -S. Bourlaud, P. Poirier, E. Ramezani, K. Teo, D. Busseuil, S. Rangarajan, H. Whelan, J. Chu, N. Noisel, K. McDonald, N. Tusevljak, H. Truchon, D. Desai, Q. Ibrahim, K. Ramakrishnana, C. Ramasundarahettige, S. Bangdiwala, A. Casanova, L. Dyal, K. Schulze, M. Thomas, S. Nandakumar, B. -M. Knoppers, P. Broet, J. Vena, T. Dummer, P. Awadalla, Matthias G. Friedrich, Douglas S. Lee, Jean-Claude Tardif, Erika Kleiderman & Marcotte - 2021 - BMC Medical Ethics 22 (1):1-15.
    BackgroundIn the Canadian Alliance for Healthy Hearts and Minds (CAHHM) cohort, participants underwent magnetic resonance imaging (MRI) of the brain, heart, and abdomen, that generated incidental findings (IFs). The approach to managing these unexpected results remain a complex issue. Our objectives were to describe the CAHHM policy for the management of IFs, to understand the impact of disclosing IFs to healthy research participants, and to reflect on the ethical obligations of researchers in future MRI studies.MethodsBetween 2013 and 2019, 8252 participants (...)
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  18. LLEN, R. E.: Plato's 'Euthyphro' and the Earlier Theory of Forms. [REVIEW]A. J. Boyle - 1971 - Australasian Journal of Philosophy 49:331.
  19.  36
    Choices or Rights? Charter Schools and the Politics of Choice-Based Education Policy Reform.Nicholas J. Eastman, Morgan Anderson & Deron Boyles - 2016 - Studies in Philosophy and Education 36 (1):61-81.
    Simply put, charter schools have not lived up to their advocates’ promise of equity. Using examples of tangible civil rights gains of the twentieth century and extending feminist theories of invisible labor to include the labor of democracy, the authors argue that the charter movement renders invisible the labor that secured civil protections for historically marginalized groups. The charter movement hangs a quality public education—previously recognized as a universal guarantee—on the education consumer’s ability to navigate a marketplace. The authors conclude (...)
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  20.  30
    In Defense of Academic Freedom and Faculty Governance: John Dewey, the 100th Anniversary of the AAUP, and the Threat of Corporatization.Nicholas J. Eastman & Deron Boyles - 2015 - Education and Culture 31 (1):17.
    On the verge of the one hundredth anniversary of the founding of the American Association of University Professors, we examine the organization’s focus on academic freedom, shared governance, and the challenges the AAUP faced during its early years. The history is a fairly uncontested one: higher education in the late nineteenth and early twentieth centuries in the United States was the context for the struggle over academic freedom and shared governance. Dismissed professors, resignations by colleagues, and the struggle of professionalization (...)
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  21.  44
    Boyle's Conception of Nature.J. E. McGuire - 1972 - Journal of the History of Ideas 33 (4):523.
  22. Boyes-Braem, P., see Rosch et al. Boyle, R., 347 Boysen, S., 69 Bradshaw. G., see Langley et al.K. Brakke, S. Savage-Rumbaugh, D. Breedlove, S. Brem, A. Brooks, C. Brown, D. Brown, J. Brown, R. Bulmer & R. Burt - 2002 - In Peter Carruthers, Stephen Stich & Michael Siegal (eds.), The Cognitive Basis of Science. New York: Cambridge University Press.
  23.  19
    Boyle's metaphysic of science.J. H. Kultgen - 1956 - Philosophy of Science 23 (2):136-141.
    Robert Boyle's corpuscular philosophy was an important instance in the history of thought of a use of metaphysical principles in formulating new methods for physical science. Since Boyle nowhere completely and explicitly discussed his metaphysic, I shall undertake to reconstruct it and trace its influence on his scientific work.
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  24.  59
    Robert Boyle's epistemology: The interaction between scientific and religious knowledge.J. J. MacIntosh - 1992 - International Studies in the Philosophy of Science 6 (2):91 – 121.
    Abstract Boyle distinguished clearly between the areas which we would call scientific and theological. However, he felt that they overlapped seamlessly, and that the truths we discovered (or which were revealed to us) in one of these areas would be relevant to us in the other. In this paper I outline and discuss Boyle's views on the limitations of human knowing, Boyle's arguments in favour of accepting the revelations of the Christian faith, and his views on the (...)
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  25.  9
    1. Boyle's Headings and Overview.J. J. MacIntosh - 2005 - In Boyle on Atheism. University of Toronto Press. pp. 49-69.
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  26.  9
    Boyle's Life.J. J. MacIntosh - 2005 - In Boyle on Atheism. University of Toronto Press. pp. 1-48.
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  27.  12
    Hunter’s multifaceted Boyle: Michael Hunter: Boyle studies: Aspects of the life and thought of Robert Boyle . Farnham, Surrey: Ashgate, 2015, xiv + 244pp, $124.95 HB.J. J. MacIntosh - 2017 - Metascience 26 (2):175-181.
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  28.  17
    Boyle's Circle in the Protectorate: Revelation, Politics, and the Millennium.J. R. Jacob - 1977 - Journal of the History of Ideas 38 (1):131.
  29.  9
    Bacon's Empiricism, Boyle's Science, and the Jesuit Response in Italy.John J. Renaldo - 1976 - Journal of the History of Ideas 37 (4):689.
  30.  88
    Boyle and Locke on Observation, Testimony, Demonstration and Experience.J. J. MacIntosh - 2005 - Croatian Journal of Philosophy 5 (2):275-288.
    In Warranted Christian Beliet Alvin Plantinga claims that “The Enlightenment looked askance at testimony and tradition; Locke saw them as a preeminent source of error.” Locke, Plantinga suggests, is the “fountainhead” of this stance. This is importantly wrong about Locke and Locke”s views, and an examination of the views of Locke’s much admired friend and slightly older contemporary, Robert Boyle, reveals that the claim is mistaken about him as well, reinforcing the view that Plantinga is in general mistaken about (...)
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  31.  13
    Abbreviations for Boyle's work.J. J. MacIntosh - 2005 - In Boyle on Atheism. University of Toronto Press.
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  32.  7
    The Excellencies of Robert Boyle: The Excellency of Theology and The Excellency and Grounds of the Mechanical Hypothesis.J. J. MacIntosh (ed.) - 2008 - Peterborough, CA: Broadview Press.
    Robert Boyle, one of the most important intellectuals of the seventeenth century, was a gifted experimenter, an exceptionally able philosopher, and a dedicated Christian. In Boyle’s two _Excellencies_, _The Excellency of Theology Compared with Natural Philosophy_ and _About The Excellency and Grounds of the Mechanical Hypothesis_, he explains and justifies his new philosophy of science while reconciling it with Christian theology. These pioneering works of early science and theology are now available in a modernized and accessible new edition. (...)
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  33.  65
    Boyle, Bentley and Clarke on God, necessity, frigorifick atoms and the void.J. J. MacIntosh - 2001 - International Studies in the Philosophy of Science 15 (1):33 – 50.
    In this paper I look at two connections between natural philosophy and theology in the late 17th century. In the last quarter of the century there was an interesting development of an argument, earlier but sketchier versions of which can be found in classical philosophers and in Descartes. The manoeuvre in question goes like this: first, prove that there must, necessarily, be a being which is, in some sense of "greater", greater than humans. Second, sketch a proof that such a (...)
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  34.  43
    Animals, Morality and Robert Boyle.J. J. MacIntosh - 1996 - Dialogue 35 (3):435-472.
    In early life, the philosopher, theologian and scientist Robert Boyle wrote extensively on moral matters. One of the extant early documents written in Boyle's hand deals with the morality of our treatment of non-human animals. In this piece Boyle offered a number of arguments for extending moral concern to non-human animals. Since the later Boyle routinely vivisected or otherwise killed animals in his scientific experiments, we are left with the biographical questions, did his views change, and (...)
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  35.  17
    Samuel Hartlib's influence on Robert Boyle's scientific development.John J. O'Brien - 1965 - Annals of Science 21 (1):1-14.
  36.  19
    Samuel Hartlib's influence on Robert Boyle's scientific development Part II. Boyle in oxford.John J. O'Brien - 1965 - Annals of Science 21 (4):257-276.
  37.  35
    Locke's Publications in the Bibliothèque Universelle et Historique.J. R. Milton - 2011 - British Journal for the History of Philosophy 19 (3):451 - 472.
    John Locke's earliest significant publications appeared between 1686 and 1688 in the Bibliothèque universelle et historique. They were a translation of his New Method of a Commonplace Book, an abridgment of his (as yet unpublished) Essay Concerning Human Understanding, and two reviews, of a medical work by Robert Boyle, and Isaac Newton's Principia. It is likely that he contributed some other book reviews, but these cannot now be identified. An examination of surviving copies of the Bibliothèque universelle et historique (...)
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  38.  34
    Robert Boyle on Natural Philosophy. [REVIEW]J. R. J. - 1967 - Review of Metaphysics 20 (3):542-543.
    Since all of the distinguishing features of the early development of modern physical science seem to be embodied in the works of Newton, e.g., the abhorrence of occult qualities and the great surge of experimental knowledge, the mechanical view of matter explained by mathematical theory, the constant attempt to reconcile the God of revelation with the world machinery, Robert Boyle has too often been overlooked. In addition to giving a short sketch of Boyle's life, Mrs. Hall has admirably (...)
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  39.  14
    Newton’s De gravitatione: a review and reassessment.J. A. Ruffner - 2012 - Archive for History of Exact Sciences 66 (3):241-264.
    The widely accepted supposition that Newton’s De gravitatione was written in 1684/5 just before composing the Principia is examined. The basis for this determination has serious difficulties starting with the failure to examine the numerical estimates for the resistance of aether. The estimated range is not nearly nil as claimed but comparable with air at or near the earth’s surface. Moreover, the evidence provided most likely stems from experiments by Boyle, Hooke, and others in the 1660s and does not (...)
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  40.  13
    Science, Religion, and Ethics: The Boyle Lecture 2019.Michael J. Reiss - 2019 - Zygon 54 (3):793-807.
    How do we and should we decide what is morally right and what is morally wrong? For much of human history, the teachings of religion were presumed to provide either the answer, or much of the answer. Over time, two developments challenged this. The first was the establishment of the discipline of moral philosophy. Foundational texts, such as Immanuel Kant's Groundwork of the Metaphysics of Morals, and the growth of coherent, nonreligious approaches to ethics, notably utilitarianism, served to marginalize the (...)
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  41.  38
    The Commentary Tradition on Aristotle's de Generatione Et Corruptione: Ancient, Medieval and Early Modern.J. M. M. H. Thijssen & H. A. G. Braakhuis - 1999 - Brepols Publishers.
    In this book, a dozen distinguished scholars in the field of the history of philosophy and science investigate aspects of the commentary tradition on Aristotle's De generatione et corruptione, one of the least studied among Aristotle's treatises in natural philosophy. Many famous thinkers such as Johannes Philoponus, Albert the Great, Thomas Aquinas, John Buridan, Nicole Oresme, Francesco Piccolomini, Jacopo Zabarella, and Galileo Galilei wrote commentaries on it. The distinctive feature of the present book is that it approaches this commentary tradition (...)
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  42.  3
    Wondrous Truths: The Improbable Rise of Modern Science.J. D. Trout - 2018 - Oup Usa.
    Wondrous Truths answers two questions about the steep rise of theoretical discoveries around 1600: Why in the European West? And why so quickly? The history of science's awkward assortment of accident and luck, geography and personal idiosyncrasy, explains scientific progress alongside experimental method. J.D. Trout's blend of scientific realism and epistemic naturalism carries us through neuroscience, psychology, history, and policy, and explains how the corpuscular hunch of Boyle and Newton caught on.
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  43.  22
    3. Arguments for God's Existence.J. J. MacIntosh - 2005 - In Boyle on Atheism. University of Toronto Press. pp. 171-315.
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  44.  56
    Edward Pococke’s Arabic Translation of Grotius, De Veritate.G. J. Toomer - 2012 - Grotiana 33 (1):88-105.
    This article recounts the history of the composition, publication and dissemination of Edward Pococke’s translation into Arabic of Grotius, De Veritate, the motivation for making it alleged both by Grotius and by Pococke, and the changes in the text which were introduced by Pococke. An Appendix provides, for the two chapters which are most different from Grotius’s original, the Arabic text, a literal translation, Grotius’s Latin, and details of the sources of Grotius and Pococke for their accusations against the Muslims (...)
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  45.  8
    4. The Unprevalence of Arguments against God's Existence.J. J. MacIntosh - 2005 - In Boyle on Atheism. University of Toronto Press. pp. 316-382.
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  46.  53
    Robert Boyle and Locke's "Morbus" Entry: a Reply To J.C. Walmsley.Peter R. Anstey - 2002 - Early Science and Medicine 7 (4):358-377.
  47.  17
    J.S. Mill on Bentham’s incomplete mind.Yanxiang Zhang - 2024 - History of European Ideas 50 (3):392-408.
    J.S. Mill argued that Bentham was ‘not a great philosopher’, asserting that one reason for his judgment was ‘the incompleteness of his [i. e. Bentham’s] own mind as a representative of universal human nature’. This paper argues that Mill’s judgment of Bentham on human nature and his assumptions about Bentham’s ‘own mind’ were seriously mistaken. In fact, Bentham understood many of the most natural and strongest feelings of human nature; he recognized spiritual or mental perfection, and recognized many pleasures associated (...)
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  48.  6
    The Distinction between Society and the State.J. S. Mann - 1890 - Proceedings of the Aristotelian Society 3:92-98.
  49.  8
    A Fenomenologia de Husserl como Antropologia: Da Oposición à Exigencia.J. S. Martín - 2015 - Páginas de Filosofía 7 (1):27-41.
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  50.  19
    Psychiatry's New Manual (DSM-5): Ethical and Conceptual Dimensions.J. S. Blumenthal-Barby - 2014 - Journal of Medical Ethics: The Journal of the Institute of Medical Ethics 40 (8):531-536.
    The introduction of the Diagnostic and Statistical Manual of Mental Disorders in May 2013 is being hailed as the biggest event in psychiatry in the last 10 years. In this paper I examine three important issues that arise from the new manual: Expanding nosology: Psychiatry has again broadened its nosology to include human experiences not previously under its purview. Consequence-based ethical concerns about this expansion are addressed, along with conceptual concerns about a confusion of "construct validity" and "conceptual validity" and (...)
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